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Baptismal Regeneration/Water Baptism Salvation – Reduced to Absurdity

absurd

Have you ever been in a forum and someone post something like this?

Mar 16:16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Act 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Joh 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

1Pe 3:21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

Sometimes they will not even copy and paste the verses and will just list them like this Mark 16:16, Acts 2:38, John 3:5 and 1 Peter 3:21 – and rarely do they add any commentary – they just throw them out there like they prove the necessity of baptism for salvation. Not only is this a prime example of proof-texting and contextomony, there is also something very absurd about this methodology that people use to try to prove water baptism is required for salvation.

A Reduction to Absurdity is a form of argumentation that the apostle Paul often employed. Wikipedia states: “A Reductio ad Absurdum (Reduction to Absurdity) is used to demonstrate that a statement is false by showing that a false, untenable, or absurd result follows from its acceptance”. So how does proof-texting in the above manner result in an absurdity? It results in taking a few verses, or sometimes as many as a dozen verses, completely out of context of what the rest of the Bible says about Salvation.

One site counts over 31,000 verses in the OT and NT together. And by myopically focusing on a handful of verses, these are a few things that are omitted by this “water gospel”. God has always had a plan of salvation. That plan is and always has been that salvation is by grace and mercy through faith in Christ.

The Lamb of God that takes away the sin of the world was slain before the foundations of this world. So we see Gods plan before He formed the earth was that He would send His Son to reconcile the world to Himself. This is played out all the way through scripture. In Genesis we see the gospel of grace in proto-type form when God killed animals (shed blood) to cover Adam and Eve and promised that through their seed the head of the serpent would be crushed. Then we see Abraham being justified before God by faith in Gen. 15, before the law, before he was circumcised (Romans 4) and before he was obedient to offer up Isaac (Gen 20). God would send Jesus to make atonement for sin and the expiation of sin. This is seen in the offering of sacrifices for sin in the OT and is vividly seen in the Day of Atonement which looked forward to Jesus’s fulfillment of the law and the prophets which would fulfil the Salvation Plan of God. By faith they looked forward to Jesus’s atonement and we look back.

And in the NT there is much more overlooked by this proof-texting methodology. In the Book of John (which was written so that we “may know that ye have eternal life”) Jesus says 11 times that those who believe in Him HAVE (present tense) eternal life and HAVE (past tense) moved from death and condemnation to life in Him. There are 4 NT books that focus on salvation Romans, Galatians, Ephesians and Hebrews that all agree salvation is by grace and the sacrifice of Christ. There are well over 100 NT verses that say we are justified or saved by faith in Christ Jesus. There are dozens that say we are not saved by works. And scripture says several times that salvation is a gift from God (Romans 6:23, Ephesians 2:8-9 etc.).

So when you step back and consider all that the scripture says about salvation you can see the absurdity and danger of focusing on a handful of verses.

Some who use this methodology might say “All I have to do is post scripture and you have to prove they don’t mean what they say”. That is flat out wrong. By posting these verses as proof-text the poster has the obligation to prove the doctrine they are asserting by doing so. And when you get down to the nitty gritty and examine their proof-texts none of them actually teach water baptism is necessary to be saved. Some of them are not even speaking of baptism or water at all.

 

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Does Mark 16:16 teach Baptism is required for Salvation?

baptism required

Mar 16:16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

There are a myriad of reasons why this verse cannot be used to teach baptism is required for salvation.

(1.) This text does not deal specifically with the fate of someone who believes and is not baptized.

(2.) The obvious emphasis is on unbelief = damnation.

(3.) The oldest New Testament Greek manuscripts do not contain Mark 9-20 and therefore cannot be used as a certainty to establish a doctrine of salvation.

(4.) Most who claim baptism is required say baptism is “for the remission of sins”. This verse predates Acts 2:38, so this verse is talking rather about Johns baptism which was a “baptism of repentance for the remission of sins” (Mark 1:4, Luke 3:3). Repentance correctly understood as a change of mind from unbelief to personal faith in Christ (Matt. 21:32, Acts 19:4, Acts 20:21, Mark 1:15) is what provides remission of sin (Acts 10:43).

(5.) Most baptismal regenerationist are cessationist, not Charismatic, and do not follow Mark 17-18 by casting out devils, speaking in tongues, laying hands on the sick, taking up serpents and drinking deadly things. So while they say they believe the passage, they do not practice it.

(6.) It is said “these signs shall follow those who believe”, not “those who believe and are baptized”.

(7.) Verse 20 says the Lord works with then who believe, not them that believe and are baptized.