Examining and answering some hardline Church of Christ myths and false teachings
All of these combined are referred to as “the churches of Christ” (Rom. 16:16) … never used as a singular group or as a proper name…
This is a list of descriptive terms of God’s people.
“the kingdom of Heaven” or “Heaven’s kingdom” (Mt. 16:19)
“the church in Jerusalem” (Acts 8:1; 11:22)
“who were of the Way” (Acts 9:2)
“the churches throughout all Judea and Galilee and Samaria” (Acts 9:31)
“the church in Cenchrea” (Rom. 16:1)
“the churches of the Gentiles” (Rom. 16:4)
“the church that is in their house” (Rom. 16:5; 1 Cor. 16:19)
“the church of God in Corinth” (1 Cor. 1:2; 2 Cor. 1:1)
“the church of God” (1 Cor. 10:32; 11:22; 15:9; Gal. 1:13; 1 Tim. 3:5)
“the body of Christ” (1 Cor. 10:16; Eph. 4:12)
“the churches of God” (1 Cor. 11:16; 2 Thess. 1:4)
“the body” (1 Cor. 12:18-25; Eph. 4:16; 5:23)
“Christ’s body” (1 Cor. 12:27)
“the church” (1 Cor. 12:28)
“the churches of the saints” (1 Cor. 14:33)
“the churches” (1 Cor. 14:34)
“the churches of Galatia” (1 Cor. 16:1)
“the churches of Asia” (1 Cor. 16:19)
“the churches of Macedonia” (2 Cor. 8:1)
“the churches of Judea” (Gal. 1:22)
“those who are of the household of the faith” or “the members of the family of the faith” (Gal. 6:10)
“the church, which is his body” (Eph. 1:22-23; 5:23)
“members of the household of God” or “members of God’s family” (Eph. 2:19)
“the kingdom of the Son of his love” (Col. 1:13)
“the body, the church” (Col. 1:18)
“his body, which is the church” (Col. 1:24)
“the church that is in her house” (Col. 4:15)
“the church of the Laodiceans” (Col. 4:16)
“the church of the Thessalonians” (1 Thess. 1:1; 2 Thess. 1:1)
“the churches of God in Christ Jesus” (1 Thess. 2:14)
“the church in your house” (Philem. 2)
“the general assembly and church of the firstborn” (Heb. 12:23)
“God’s household, which is the church of the living God” (1 Tim. 3:15)
A different list provided:
the church (Used 56 times: Acts 11:26 the most common term used in the Bible)
the body, body of Christ, Christ’s Body [body = church Eph 1:22-23] (Used over 50 times: Col 1:18; Rom 7:4; 1 Cor 10:16; 12:27; Eph 4:12)
church of God or assembly of God (Used 10 times: Acts 12:5; 20:28; 1 Cor 1:2; 10:32; 11:22; 15:9; 2 Co 1:1; Gal 1:13; 1 Tim 3:5; 3:15)
churches of Christ or assemblies of Christ (used once: Rom. 16:16)
the way (used 7 times exclusively by Luke in Acts: Acts 9:2; 18:25; 19:9, 23; 24:4,14,22)
flock (used 4 times: Acts 20:28,29; 1 Pe 5:2,3)
the sect, sect of the Nazarenes (Used 3 times: Acts 24:5,14; 28:22)
general assembly (Heb 12:23)
church of the firstborn (Heb 12:23)
church of the saints (1 Cor 14:33)
house of God (I Tim 3:15)
church of the living God (I Tim 3:15)
kingdom of God (Col 4:11 and many other passages)
kingdom of his dear Son (Col 1:13)
kingdom of Christ and of God (Eph 5:5)
family of God/ household of God/ house of God (1 Tim 3:15)
Courtesy Larry D. Crosby
SOURCE: Answer: Which church—that is, which denomination of Christianity—is the “true church”? Which church is the one that God loves and cherishes and died for? Which church is His bride? The answer is that no visible church or denomination is the true church, because the bride of Christ is not an institution, but is instead a spiritual entity made up of those who have by grace through faith been brought into a close, intimate relationship with the Lord Jesus Christ (Ephesians 2:8–9). Those people, no matter which building, denomination, or country they happen to be in, constitute the true church.
In the Bible, we see that the local (or visible) church is nothing more than a gathering of professing believers. In Paul’s letters, the word church is used in two different ways. There are many examples of the word church being used to simply refer to a group of professing believers who meet together on a regular basis (1 Corinthians 16:9; 2 Corinthians 8:1; 11:28). We see Paul’s concern, in his letters, for the individual churches in various cities along his missionary journey. But he also refers to a church that is invisible—a spiritual entity that has close fellowship with Christ, as close as a bride to her husband (Ephesians 5:25, 32), and of which He is the spiritual head (Colossians 1:18; Ephesians 3:21). This church is made up of an unnamed, unspecified group of individuals (Philippians 3:6;1Timothy 3:5) that have Christ in common.
The word church is a translation of the Greek word ekklesia, meaning “a called–out assembly.” The word describes a group of people who have been called out of the world and set apart for the Lord, and it is always used, in its singular form, to describe a universal group of people who know Christ. The word ekklesia, when pluralized, is used to describe groups of believers who meet together. Interestingly enough, the word church is never used in the Bible to describe a building or organization.
It is easy to get ensnared by the idea that a particular denomination within Christianity is “the true church,” but this view is a misunderstanding of Scripture. When choosing a church to attend, it is important to remember that a gathering of believers should be a place where those who belong to the true church (the spiritual entity) feel at home. That is to say, a good local church will uphold the Word of God, honoring it and preaching faithfully, proclaim the gospel steadfastly, and feed and tend the sheep. A church that teaches heresy or engages in sin will eventually be very low on (or entirely bereft of) those people that belong to the true church—the sheep who hear the voice of the Shepherd and follow Him (John 10:27).
Members of the true church always enjoy agreement in and fellowship around Jesus Christ, as He is plainly revealed in His Word. This is what is referred to as Christian unity. Another common mistake is to believe that Christian unity is just a matter of agreeing with one another. Simple agreement for the sake of agreement does not speak the truth in love or spur one another on to unity in Christ; rather, it encourages believers to refrain from speaking difficult truths. It sacrifices true understanding of God in favor of a false unity based on disingenuous love that is nothing more than selfish tolerance of sin in oneself and others.
The true church is the bride of Christ (Revelation 21:2, 9; 22:17) and the body of Christ (Ephesians 4:12; 1 Corinthians 12:27). It cannot be contained, walled in, or defined by anything other than its love for Christ and its dedication to Him. The true church is, as C. S. Lewis put it, “spread out through all time and space and rooted in eternity, terrible as an army with banners.”
SOURCE: Answer: Many people are looking for “steps to salvation.” People like the idea of an instruction manual with five steps that, if followed, will result in salvation. An example of this is Islam with its Five Pillars. According to Islam, if the Five Pillars are obeyed, salvation will be granted. Because the idea of a step-by-step process to salvation is appealing, many in the Christian community make the mistake of presenting salvation as a result of a step-by-step process. Roman Catholicism has seven sacraments. Various Christian denominations add baptism, public confession, turning from sin, speaking in tongues, etc., as steps to salvation. But the Bible only presents one step to salvation. When the Philippian jailer asked Paul, “What must I do to be saved?” Paul responded, “Believe in the Lord Jesus Christ and you will be saved” (Acts 16:30-31).
Faith in Jesus Christ as the Savior is the only “step” to salvation. The message of the Bible is abundantly clear. We have all sinned against God (Romans 3:23). Because of our sin, we deserve to be eternally separated from God (Romans 6:23). Because of His love for us (John 3:16), God took on human form and died in our place, taking the punishment that we deserve (Romans 5:8; 2 Corinthians 5:21). God promises forgiveness of sins and eternal life in heaven to all who receive, by grace through faith, Jesus Christ as Savior (John 1:12; 3:16; 5:24; Acts 16:31).
Salvation is not about certain steps we must follow to earn salvation. Yes, Christians should be baptized. Yes, Christians should publicly confess Christ as Savior. Yes, Christians should turn from sin. Yes, Christians should commit their lives to obeying God. However, these are not steps to salvation. They are results of salvation. Because of our sin, we cannot in any sense earn salvation. We could follow 1000 steps, and it would not be enough. That is why Jesus had to die in our place. We are absolutely incapable of paying our sin debt to God or cleansing ourselves from sin. Only God could accomplish our salvation, and so He did. God Himself completed the “steps” and thereby offers salvation to anyone who will receive it from Him.
Salvation and forgiveness of sins is not about following steps. It is about receiving Christ as Savior and recognizing that He has done all of the work for us. God requires one step of us—receiving Jesus Christ as Savior and fully trusting in Him alone as the way of salvation. That is what distinguishes the Christian faith from all other world religions, each of which has a list of steps that must be followed in order for salvation to be received. The Christian faith recognizes that God has already completed the steps and simply calls on us to receive Him in faith.
SOURCE: Members of the Church of Christ will sometimes cite James 2:24 as ‘proof’ that the believer’s justification is not by faith alone.
Keep in mind that context of James 2:24 is dealing with Abraham, and this verse concerns the time when Abraham was about to offer up his son Isaac upon the altar.
This is a very relevant question because Romans 4 tells us that Abraham was justified before God long before Isaac was even born,
Anyone who understands James 2:24 to be talking about Abraham’s legal or forensic justification before God has a real problem, because when Paul talks about Abraham’s justification in Romans 4, he makes it very clear that justification before God is not by works:
Unless Scripture contradicts itself— and it doesn’t since it is God’s inerrant Word, James 2:24 cannot be talking about Abraham’s legal or forensic justification before God, but rather about being ‘shown, deemed, or declared as righteous’ before men.
But there’s another point that relates to the words only and alone.
The NKJV reads: “You see then that a man is justified by works, and not by faith only.”
SOURCE: 1. Believe or assume that man is born basically ‘good’ or morally neutral, and does not have a prior inclination or predisposition to sin or to do evil.
Answer: “For just as through the disobedience of the one man (Adam) the many were made sinners, so also through the obedience of the one man (Jesus Christ) the many will be made righteous.” Romans 5:19
“…I delight in the law of God according to the inward man. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who will deliver me from this body of death?” Romans 7:21-24
2. Believe that the unsaved, natural man can understand and respond to the gospel of Jesus Christ without the inner working of the Holy Spirit.
Answer: “No one can come to Me unless the Father who sent Me draws him.” John 6:44
“But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.” 1 Cor. 2:14
3. Believe that if a person will simply try and apply themselves that we have the ability in our own strength to live every day without sinning.
Answer: “The heart is deceitful above all things, And desperately wicked; Who can know it?” Jeremiah 17:9
“There is not a righteous man on earth who does what is right and never sins.” Ecc. 7:20
“There is no one righteous, not even one; there is no one who understands, no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one.” Romans 3:10-12
“…for all have sinned and fall short of the glory of God,” Romans 3:23
4. Believe that to be saved, all a person needs to do is cooperate and be obedient to all the necessary moral and religious requirements of the New Testament.
Answer: “And if by grace, then it (salvation) is no longer by works; if it were, grace would no longer be grace.” Romans 11:6
“For if there had been a law given which could have given life, truly righteousness would have been by the law. But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe.” Galatians 3:21
“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” Eph. 2:8-9
5. Believe that the definition of baptism (to dip, to plunge, or immerse) only means to be dipped, plunged, or immersed in the medium of water.
Answer: “He (Jesus) commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, “which,” He said, “you have heard from Me; for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.” Acts 1:4-5
“For by one Spirit we were all baptized into one body- whether Jews or Greeks, whether slaves or free- and have all been made to drink into one Spirit.” 1 Cor. 12:13
Author’s note: Water baptism is simply the believer’s outward sign or symbol of the true, actual, or Holy Spirit baptism that occurs at the moment of conversion.
6. Find it difficult to explain how that John the Baptist said he baptized with water, but there was One coming after him (that is, Jesus) who would baptize with the Holy Spirit.
SOURCE: One brother put it rightly when he wrote: “They (the Campbellites) have been quarreling over a name for their baby ever since it was born.”
They have called themselves “Reformers,” “Restorationalists,” Disciples of Christ,” “Christians,” “Christian Church,” “Church of Christ,” and even a few other titles. Barton W. Stone contended for the name “Christian,” while Alexander Campbell thought “Disciples” was better.
Apparently there was quite a bit of “heat” between Campbell and Stone on this point.
The matter of having the correct name is still an important issue in the Churches of Christ and many do not believe that one can be saved unless he wears the right name. Some will even go so far as to say that “The” must not even be attached to “Church of Christ” while others will not even allow any additional items to be added which would identify its locality.
For example, ”Main Street Church of Christ” would be considered wrong.
Of course, not all Campbellites believe alike on these foregoing restrictions, but all of them are concerned about the name they wear. And often they will cite some verses in the Bible which they believe teach the wearing of a “correct” name.
Here, we will take a look at of some of those passages that are often used.
Matthew 16:18: “… and on this rock I will build My church.”
Campbellites reason from this verse that since Christ said “My church,” it must have been named after Jesus Christ.
However, you will notice that there is no name given in the verse and there is no command to wear a name in the verse. When we read “My church” it simply tells us whose church it is.
One may say “I will build by fence,” but does these mean he will place a name on the fence which reads, “The Fence of Mr. Jones”?
Someone may build and own a fence, but it does not mean that the person will provide a name for his fence.
Acts 4:12: “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.”
Question: Does this verse command us to hang out a name over the church building?
If so, what is that name?
A Facebook friend did a good video on some of the bad things about the Church of Christ hardliners. Logan does a good job here.
Tonight I interviewed former Church of Christ pastor Brandon Thomas. He grew up in the CoC and was a member for 26 years before he left. He is no longer CoC although he did just interview for a pastor job at a CoC church. We talked about his time in the hardline CoC, his transition to the non-hardline CoC and eventually to become non-CoC. We looked into some Church of Christ doctrine and then we talked about his sports and street ministry.
Tonight I did my first apologetics TV show @ http://how2becomeachristiantv.com/. It turned out good. I interviewed ex-Church of Christ member Tyler Clay Morgan on how he was an atheist, got saved in a CoC church, got abused and then became a Lutheran, and some about his pro wrestling career. Tyler did a great job and was very personable and I thank him for coming on the show and helping me kick things off. I will have CoC pastor and reformer Brandon J. Thomas on this Tuesday @ 8pm central time for my second show and I will be doing a weekly show every week at that time. You can follow the show several ways on the site. Please do so if you would like to watch future shows. Announcement post will go out a few hours before each show. THANKS -Damon.
There are many churches and individuals who believe that people must be baptized in water in order for them to be saved from their sins and go to Heaven when they die. Some churches teach that baptism is essential to salvation. Those churches generally believe that anyone who trusts Jesus, but does not also get baptized in water before they die, must then go to Hell, because they did not perform the “good work” of getting baptized that they might be saved thereby.
Churches believing that baptism is essential to salvation tend to de-emphasize the Blood of Christ as an all-sufficient payment for sin. Instead, they believe that the blood of Jesus is not really sufficient to “cleanse us from all sin”. (See I John 1:9). Instead, they believe that salvation must be obtained through both the good work of Christ on the cross, and through the good work of man in baptism. People who hold to this false doctrine believe that Man therefore becomes a “co-redeemer” together with Christ. They believe in salvation by the grace of God plus the works of man. This is the erroneous belief that Jesus and man both work together to pay for sin, a doctrine also taught by the Popes of the Roman Catholic Church.
One of the most well-known churches teaching that baptism is essential to salvation is the “Church of Christ”. I once heard a man say that he knew of a preacher who was raised in the Church of Christ and stayed in the Church of Christ all of his life. Nevertheless, even though he was a preacher in the Church of Christ, on his death bed he wanted to be baptized “once again”, just to “be sure” that he would go to Heaven instead of going to Hell when he died.
Those churches believing that baptism is essential to salvation often use such verses as Acts 2:38 to support this point of view. This view of baptism held by the Church of Christ can be traced to its founder, Alexander Campbell. Alexander Campbell once said that, “Immersion is that act by which our state is changed” The idea that baptism itself saves, (instead of Jesus alone saving us from our sins through His own redeeming blood shed on the cross), is called “baptismal regeneration”.
The act of baptism is actually a picture of what should have already happened in the lives of believers before they were baptized. Namely, that they have already been forgiven for their sins and therefore they have already been made ready for Heaven by trusting Jesus alone for salvation. This then brings up an interesting question: If all of their sins were already forgiven before they were baptized, then how can there be any sins left over for baptism itself to “forgive” or wash away? Also, which sin will they be sent to Hell for, if someone had trusted Jesus, but then died before getting baptized?
I was baptized a few times before I was actually saved. In fact, all that happened to me on those occasions was that I got wet. I was not saved by getting baptized. When I did get saved by trusting Jesus alone for my salvation, I was e again baptized — but this time out of obedience to Christ! Since I had already been saved, I had no need to try to earn my own salvation by my own good work of baptism. Jesus had already saved me. Jesus did all the saving. It was all Christ.
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SOURCE: This article is a slightly condensed version of a small booklet that I wrote a few years ago. It’s purpose is to expose the false teachings of the so-called “Church of Christ.” If you attend a Church of Christ, or you know someone who does, I challenge you to read this study carefully, checking all of the scripture references in your Bible and praying for the Lord to show you the truth (Jn. 16:13). Remember, Jesus said SEEK and you shall FIND (Mt. 7:7).
What is the Church?
The Church of Christ people fail to realize that the “true church” is a spiritual organism, NOT a physical organization. In the tract, Introducing the Church of Christ, by Delton Haun (Haun Tract Co., Pasadena, TX.), we read on page 8 that, “The Lord promised only one kind and built only one kind–There is only one body (Eph. 4:4), and that one body is the church. (Col. 1:18)”
Here Haun isn’t referring to the SPIRITUAL body of Christ. He is referring to his own religious group, which he CALLS the body of Christ. He is referring to his particular group of people who believe and practice the same things, NOT a spiritual body of born-again believers.
This can be very confusing for an unsaved reader who knows not what it means to be born-again spiritually into the spiritual body of Christ (Jn. 3:3; I Cor. 12:13). The only “church” that the natural man can understand is a PHYSICAL church that he can see with his eyes. A natural man who has never been saved cannot understand how it is possible for people to be “born” into the spiritual body of Christ. Unfortunately, the Church of Christ people don’t understand it either.
On pages 9 and 10 of this same tract, Haun says that, “The church of Christ today is no more or no less than the New Testament church reproduced in doctrine and practice in this twentieth century.”
This is a common belief in the Church of Christ. Another tract titled, Are You Looking for a Church? (Exum Press, Crystal Lake, IL.), says on pages 11 and 12 that the Church of Christ people are actually going back and becoming members of the “original church that Christ built.” These people believe that the true Church ceased to exist for about seventeen centuries, and that THEIR church has restored the true faith for today. This would mean that such great Christian men as John Wesley, Martin Luther, John Knox, and George Whitfield were not really members of the “true church” because the “true church” didn’t exist in their lifetime.
There is absolutely NO SCRIPTURAL SUPPORT for this doctrine. In Matthew 16:18, the Lord Jesus Christ plainly said, “. . . . I will build my church; and the gates of hell shall not prevail against it.” The true church has existed since the day Jesus started it. All throughout church history, millions upon millions have entered into the spiritual body of believers by receiving Christ as their Lord and Saviour (Jn. 1:12; Rom. 10:13). If you have received Jesus Christ as your Saviour, then you are a member of the true church, no matter WHAT denomination you are associated with, and if you haven’t received Him, then you are NOT a member of the true church, regardless of how many religious groups you join. Salvation is not in a church; it’s in a PERSON–the Lord Jesus Christ.
The Church Name
The Church of Christ claims to reserve for itself the ONLY scriptural name for a New Testament church, although the term “church of Christ” is found nowhere in the Bible.
On page 4 of George Baily’s pamphlet, Why I Am A Member of the Church of Christ (Lambert Book House, Shreveport, LA), we read these words: “Since the church belongs to Christ shouldn’t the church be so called? It is certainly scriptural to refer to the Lord’s body as the ‘church of Christ’.”
This is the result of human reasoning, not Bible study. There is nothing particularly wrong with the term “Church of Christ,” but it is wrong to insist that this is the ONLY scriptural name for the church when the term isn’t even found in the Bible! A Bookmark of Basic Bible References, by John Hurt (Hurt Publications, Smyrna, TN), gives several scripture references to “prove” that the term “church of Christ” is the only scriptural name for the church. The references listed on this bookmark are Romans 16:16, Acts 4:12, Matthew 16:18, Philippians 2:9-10, Isaiah 62:2, and Colossians 3:17. The term “church of Christ” is found NOWHERE in any of these references, because the Lord never specified a special name for the church. The disciples were first called “Christians” at Antioch (Acts 11:26), but a specific name is never given to the church itself.
SOURCE: I fear that many members in the church of Christ are trusting in repentance and baptism, rather than Christ. We repent on the account of Jesus and his work and a hate for our sin; we are baptized on the account of Jesus work on the cross, the place He remitted sins. If we are looking unto water baptism as the agency whereby we are remitted of sin, we grossly fail to comprehend the work of Jesus on the cross. Doing so, we have turned the grace of God into a system or works whereby our obedience to baptism is efficacious and thus we preach another Gospel.
Remission of sins was a ONCE AND FOR ALL event. The book of Hebrews spells this out clearly. Jesus Blood is not like bull and goats which could NEVER TAKE AWAY SINS. We do not appropriate the work of Christ in Baptism. We are justified “by faith in Hs blood.”
In Acts 2, Peter declared to them the Gospel, the death, burial, and resurrection. They was cut to their hearts and ask what they needed to do about their obvious faith in Christ as their sacrifice for sin. They clearly understood that Jesus remitted sin though His death and was raised that they might live. They knew sin was remitted on the cross, they knew Jesus shed blood not covered their sin, but took it away. Rom. 5:8-10, says: “While we were yet sinners, Christ died for us. Much more then, being now justified by His blood, we shall be saved from wrath through Him: for if, when we were enemies, we were reconciled to God by the death of His Son, much more, being reconciled, we shall be saved by His life.” This verse is very deep and clearly states that we were reconciled to God by the death of His Son (when we were enemies) and it says how we are justified – by His blood. Jesus removed the wall between man and God, now we are justified by faith in the Blood which reconciled us to God when we were yet sinners. The church of Christ are so hung up on Baptism, that they do not even know when we were reconciled to God. By Jesus death we were reconciled while we were enemies while we were yet sinners.
Peter seeing that they had saving faith in the shed blood of Jesus, said; repent and be baptized on the account of remission of sins. The Greek word EIS points like a finger in a particular direction, and in this case, it pointed back to the sacrifice of Jesus – the One who shed His blood for remission of sins. They responded in faith towards the work of Christ. They were not responding as one seeking Jesus blood in baptism, but responding in faith TOWARDS the Gospel.
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“For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.” (Romans 5:19)
I find that when many Church of Christ’ers talk about salvation or being saved, they do not even use or have the correct definition of save, saved or salvation in mind.
The terms in Hebrew, Greek and English predominantly means to deliver, to rescue from harm or danger, to deliver from sin, to preserve and protect. These actions come from outside of us. They are not something we do. We are merely recipients. Webster’s defines salvation as “the act of saving someone from sin or evil : the state of being saved from sin or evil”, “something that saves someone or something from danger or a difficult situation” and “deliverance from the power and effects of sin”. It was Christ “who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father” (Galatians 1:4). Before the foundation of the world “… God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:17).
Salvation is simply not about what we do, but rather what God and Jesus Christ has done on our behalf, delivering us from the wages of our sin – death. There is a plan of salvation. And with any plan there is doing involved. But we are not the ones that do the doing. As it has been said before, “Christ has done it all”. I would contend that salvation is simply belief/trust in Christ finished work for our saving/rescue – by his death, burial and resurrection for our sins, according to scripture. Salvation is not about doing or “obeying” “the whole plan of salvation”. It is about believing the plan of salvation. And the focus of that plan is on Jesus Christ and his actions, not ourselves. Biblical Christianity is not a do religion, it is a done religion.
That salvation is not about what we do is also strongly indicated by the biblical use of such terms as redemption (to purchase), reconciliation (restoration to divine favor), propitiation (the act by where which God‘s righteous wrath is satisfied by the atonement of Christ), atonement (restoration to divine favor), deliverance (from sin), ransom (from the wages of sin) and justification (a onetime event in which God justifies sinners by reckoning Christ’s righteousness to their account through a legal declaration). The definitions of these words and their usage in scripture show us that salvation is not something we do (Eph. 2:9, Jonah 2:9). Salvation is done on our behalf.
Scripture also says “And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified” (Romans8:28-30). We cannot make ourselves right before or acceptable to God. It must for done for us by God. We cannot even come to Christ unless the Father draws us and even our faith is a gift and not of ourselves. Another reason we are not saved by what we do is that we are not saved by our righteousness, which is like filthy menstrual rags, but we are saved by being made the righteousness of God – which is a free gift to those who believe in Jesus Christ and His name.
It must also be remembered that God works covenantally and the bible is a covenant document. It was predetermined in an eternal covenant between the Father and the Son before the foundation of the world that Christ would be slain to take away sin for those whom the Father has given Him (Rev_13:8, Hebrews 13:20, John6:37-39, John 17:9-12, John 17:24, John 1:29). And because this contract agreement is between God the Father and God the Son we can rest assured that it will be fulfilled and that Jesus will indeed save and keep secure all those the Father has given him. We can rest in the fact that Christ has done it all for salvation and we are saved when we believe and trust in Him as the payment that the Father and Son made for the penalty of our sin.