SOURCE: Answer: Many people are looking for “steps to salvation.” People like the idea of an instruction manual with five steps that, if followed, will result in salvation. An example of this is Islam with its Five Pillars. According to Islam, if the Five Pillars are obeyed, salvation will be granted. Because the idea of a step-by-step process to salvation is appealing, many in the Christian community make the mistake of presenting salvation as a result of a step-by-step process. Roman Catholicism has seven sacraments. Various Christian denominations add baptism, public confession, turning from sin, speaking in tongues, etc., as steps to salvation. But the Bible only presents one step to salvation. When the Philippian jailer asked Paul, “What must I do to be saved?” Paul responded, “Believe in the Lord Jesus Christ and you will be saved” (Acts 16:30-31).
Faith in Jesus Christ as the Savior is the only “step” to salvation. The message of the Bible is abundantly clear. We have all sinned against God (Romans 3:23). Because of our sin, we deserve to be eternally separated from God (Romans 6:23). Because of His love for us (John 3:16), God took on human form and died in our place, taking the punishment that we deserve (Romans 5:8; 2 Corinthians 5:21). God promises forgiveness of sins and eternal life in heaven to all who receive, by grace through faith, Jesus Christ as Savior (John 1:12; 3:16; 5:24; Acts 16:31).
Salvation is not about certain steps we must follow to earn salvation. Yes, Christians should be baptized. Yes, Christians should publicly confess Christ as Savior. Yes, Christians should turn from sin. Yes, Christians should commit their lives to obeying God. However, these are not steps to salvation. They are results of salvation. Because of our sin, we cannot in any sense earn salvation. We could follow 1000 steps, and it would not be enough. That is why Jesus had to die in our place. We are absolutely incapable of paying our sin debt to God or cleansing ourselves from sin. Only God could accomplish our salvation, and so He did. God Himself completed the “steps” and thereby offers salvation to anyone who will receive it from Him.
Salvation and forgiveness of sins is not about following steps. It is about receiving Christ as Savior and recognizing that He has done all of the work for us. God requires one step of us—receiving Jesus Christ as Savior and fully trusting in Him alone as the way of salvation. That is what distinguishes the Christian faith from all other world religions, each of which has a list of steps that must be followed in order for salvation to be received. The Christian faith recognizes that God has already completed the steps and simply calls on us to receive Him in faith.
SOURCE: Ask a member of the Church of Christ what the doctrine of justification by faith alone is, and they will most likely tell you ‘It is a doctrine teaching that a person can be saved simply by believing the basic facts or truths of the Christian faith.’ These facts may include believing in God, believing that the Bible is the Word of God, and believing the facts that Jesus died on the cross and rose again.
But here the Church of Christ member will often justify their rejection of this doctrine by saying, ‘But even the demons believe and of course this doesn’t do them any good whatsoever.’
Here it’s important to know that those who believe we are saved by personal faith in Christ do not believe salvation is merely by believing facts of the Christian faith, or by simply believing in some general way that Jesus lived, died on the cross and that He rose again.
Rather, we are believing God’s promise that Jesus Christ saves us.
That is, as Abraham “believed God and it was credited to him as righteousness”, we are also believing God’s promise that on the cross, Jesus took upon Himself and received in His body ALL of God’s wrath, anger, and righteous indignation for OUR sin, and that God punished Jesus (our substitute) so that He would NOT have to punish us, and raised Him from the dead.
SOURCE: One of the most common methods cult leaders use to establish their false doctrine is to employ segmented text attention. That is, isolating verses which on the surface seem to the novice Bible student, to affirm the cult’s doctrine.
In line with the cult’s false gospel of works as opposed to grace (Romans 11:6), in order to be justified (declared righteous) before God, many cults teach that one of several necessary steps to becoming saved is to be baptized in water. This inevitably removes the focus from Christ’s finished work and imputed righteousness to the individual (faith in Christ alone by grace alone), and subtlety or overtly leads to the conclusion that “official” baptism by and into the cult (the one and only true church) actually will save.
There are about eight main verses that the cults use as proof-texts for their doctrine of baptismal regeneration, but the most popular is Acts 2:38, “And Peter said to them, `Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit.'”
Notice that on the surface it seems to prove their point, but not when one applies sound principles of interpretation. Remember the question to always ask is, “What does the passage mean“, not, “What does it say?”. For instance, Jesus seems to say in Luke 14:33 that one cannot be a disciple (Christian) unless he first gives away all his possessions. Obviously we have to interpret the verse in light of the context and in relation to the rest of Scripture.
First is the historical context. Jesus and the Gentile converts to Judaism were very familiar with the symbol of baptism for cleansing and separation. It was normal practice (Unger’s Bible Dictionary, p. 122; New Bible Dictionary, Douglas, p. 131). John the Baptist continued the symbol of baptismal cleansing of repentance, but noted there was a baptism which superseded it — that is baptism with the Holy Spirit (Mark 1:8).
SOURCE: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” (Ephesians 2:8,9)
BAPTISMAL REGENERATION teaches that ritual, water baptism secures the forgiveness of sins and marks the moment at which the one being baptized is “born again,” or incorporated into the “Body of Christ.” It is generally understood to be the person’s “spiritual birthday,” the rite by which he becomes a “Christian.” Is this belief consistent with what the Bible says is true regarding God’s salvation?
There is only one Gospel that must be proclaimed to a lost and dying world! Gal. 1:6-12. Yet, a realistic look at the “Christian” scene today attests to the fact that there are many “gospels” preached. Each gives its own particular formula for what people must do to be saved. While each of these “gospels” claim that faith in Jesus Christ is important, some add baptism or other “commandments” as prerequisites to “the new birth.”
There is also the widespread practice of “easy believeism” whereby simple mental assent to the “Lordship of Christ” is deemed sufficient to obtain God’s salvation (without even specifying what one must believe about Jesus Christ in order to claim Him as “Lord!”). The convicting and enlightening ministry of the Holy Spirit through the clear, Biblical presentation of what God says one must believe in order to be saved is totally disregarded by this “numbers-oriented” form of evangelism.
A careful consideration of the Gospel as presented in the Bible is of tremendous importance. The salvation of lost souls is at stake! If the message we preach varies in the slightest from the revealed truth of God’s Word, then it is of Satan—not of God. There is a sad tendency today among many professing Bible believers to accommodate those who embrace a false gospel, supposedly for the sake of “unity” and “the spirit of love.” It is necessary, however, to stand firm on the Gospel of the Bible which teaches that there is only one way of salvation—and that by grace, through faith, alone!
Proponents of Baptismal Regeneration
The Roman Catholic Church was one of the earliest and most influential perpetrators of this error. Roman Catholic teaching most certainly has not changed in recent years either, nor has the “Charismatic Catholic” departed one iota from the belief that salvation is secured by ritual baptism into the Roman Catholic Church: Vatican Council II says, “The saving act of Jesus was applied to Mary in the moment of her conception; to us in our baptism…” (Lumen Gentium 1, 53); “…I have washed you clean and given you new life, my life in baptism [these were supposedly the words of Christ Himself]” (Prophecy from the 1988 Roman Catholic Charismatic Conference at Notre Dame). Rome teaches baptismal regeneration.
The Orthodox Churches also teach baptismal regeneration: “Baptism is a new birth. It is being born to the life made new by our Lord Jesus Christ. It means to be alive in Christ… Through Holy Baptism all become Christ’s. We become Christians and have the opportunity to inherit God’s Kingdom… Why in the world would any parents who claim to be Christians want to put off making their offspring Christians as soon as possible? Don’t they want their infants to share in the Kingdom of God? The baptized one becomes a member of Christ’s body—His Church” (Doctrine of the Russian Orthodox Church, ONE CHURCH, 1981).
Mormonism says you must be baptized in order to be saved: “Verily, verily, I say unto you, they who believe not on your words, and are not baptized in water in my name, for the remission of their sins, that they may receive the Holy Ghost, shall be damned, and shall not come into my Father’s kingdom where my Father and I am” (Mormon Doctrine and Covenants, nos. 84:74).
Seventh Day Adventism teaches baptism is the vehicle in procuring the forgiveness of sins: “Is it necessary for a person to be baptized to be saved? Answer: Yes, indeed!… A Christian is a newborn ‘babe’ in Christ. This is why the experience or conversion is called ‘the new birth.’ No past exists in God’s sight. It was buried in the watery grave of baptism…” (“Buried and Forgotten by God!”; a Seventh Day Adventist publication).
The Church of Christ, Episcopalians, and many Lutherans hold the false doctrine of baptismal regeneration in one form or another. The Jehovah’s Witnesses and many others could be added to this number, many within Protestantism included.
These groups invariably equate membership in their particular church with salvation itself. With notable consistency, religious bodies which profess to be “the one true church” incorporate ritual baptism as an essential step in their “What must I do to be saved” formula. It is claimed that by means of this ceremony one is introduced into the membership of the “church which alone can save.”
Every believer who has shared the Gospel of God’s saving grace with a Catholic knows the common reaction: “Of course I believe in Christ as my Saviour!” However, after further questioning, it becomes obvious that “belief” in Christ is not their sole confidence, for they believe that their continuance in faithfulness to “the church” and the sacraments of the church are also essential if there is to be any hope of obtaining everlasting life. That kind of “believing in Christ” is not the unconditional, absolute faith that produces Bible salvation.
Efforts on the part of mainline Protestants and even “evangelicals” who have historically subscribed to “salvation by faith alone” to seek common ground with groups such as those listed above have resulted in a haziness with respect to the definition of the Gospel message itself. They will seemingly go to any length—even disregarding the essentials of the Gospel message itself—in order to avoid offence and make the baptismal regenerationist feel comfortable in Protestant/evangelical circles.
For example, notice the following representative statements from a few prominent religious leaders of our day who supposedly represent churches where “salvation by faith alone” is the standard. Note how they lend credence to religious groups such as those just mentioned which espouse the false gospel of baptismal regeneration:
“In two short decades, we have moved from the living room dialogue in which Protestants and Catholics were just discovering one another to be Christian, to widespread recognition of one another’s baptism” (Dr. Arie Brouwer, former General Secretary, National Council of Churches, spoken at the 1988 Arlington, Texas “Gathering of Christians”).
TIME magazine for 10/27/61 printed the following quote by Dr. Billy Graham: “I still have some personal problems in the matter of infant baptism, but all of my children with the exception of the youngest were baptized as infants. I do believe that something happens at the baptism of an infant, particularly if the parents are Christians … I believe that a miracle can happen in these children so that they are regenerated, that is, made Christian through infant baptism.”
Again, at Amsterdam ’86, Graham revealed the same strange thinking when asked by this writer how churches from such a broad spectrum of belief—those holding to a “works salvation” included—could be brought together for joint evangelistic outreach. Here is Graham’s answer: “Evangelism is about the only word we can unite on… Our methods would be different and there would be debates over even the message sometimes, but there is no debate over the fact that we need to evangelize… I think there is an ecumenicity here that cannot [be gotten] under any other umbrella.”
Bill Bright, president of Campus Crusade for Christ, gave a similar answer when we questioned him about Roman Catholic and Orthodox involvement at the Amsterdam ’86 conference: “The Holy Spirit of God is doing something unique in most major denominations—Presbyterian, Baptist, Methodist, Roman Catholic… In all denominations I think there is a return to New Testament faith.”
The basic difference between the gospel preached by churches which advocate baptismal regeneration and those which do not is being rubbed out by today’s evangelical leaders. This is a very serious matter.
What is Essential for Salvation?
What is essential for salvation? Faith alone or faith plus water baptism, church membership, “good works” or whatever? This is a tremendously important consideration, for the “faith” of the former cannot possibly be the same “faith” as the latter. The sinner in need of salvation cannot be saved by a faith which stands alone as the sole requisite to the new birth, and also be saved by a faith to which another step or steps must be added in order to obtain the forgiveness of sins and the gift of everlasting life. To err at this point is to be eternally lost regardless of how sincere a person might be.
SOURCE: This article is a slightly condensed version of a small booklet that I wrote a few years ago. It’s purpose is to expose the false teachings of the so-called “Church of Christ.” If you attend a Church of Christ, or you know someone who does, I challenge you to read this study carefully, checking all of the scripture references in your Bible and praying for the Lord to show you the truth (Jn. 16:13). Remember, Jesus said SEEK and you shall FIND (Mt. 7:7).
What is the Church?
The Church of Christ people fail to realize that the “true church” is a spiritual organism, NOT a physical organization. In the tract, Introducing the Church of Christ, by Delton Haun (Haun Tract Co., Pasadena, TX.), we read on page 8 that, “The Lord promised only one kind and built only one kind–There is only one body (Eph. 4:4), and that one body is the church. (Col. 1:18)”
Here Haun isn’t referring to the SPIRITUAL body of Christ. He is referring to his own religious group, which he CALLS the body of Christ. He is referring to his particular group of people who believe and practice the same things, NOT a spiritual body of born-again believers.
This can be very confusing for an unsaved reader who knows not what it means to be born-again spiritually into the spiritual body of Christ (Jn. 3:3; I Cor. 12:13). The only “church” that the natural man can understand is a PHYSICAL church that he can see with his eyes. A natural man who has never been saved cannot understand how it is possible for people to be “born” into the spiritual body of Christ. Unfortunately, the Church of Christ people don’t understand it either.
On pages 9 and 10 of this same tract, Haun says that, “The church of Christ today is no more or no less than the New Testament church reproduced in doctrine and practice in this twentieth century.”
This is a common belief in the Church of Christ. Another tract titled, Are You Looking for a Church? (Exum Press, Crystal Lake, IL.), says on pages 11 and 12 that the Church of Christ people are actually going back and becoming members of the “original church that Christ built.” These people believe that the true Church ceased to exist for about seventeen centuries, and that THEIR church has restored the true faith for today. This would mean that such great Christian men as John Wesley, Martin Luther, John Knox, and George Whitfield were not really members of the “true church” because the “true church” didn’t exist in their lifetime.
There is absolutely NO SCRIPTURAL SUPPORT for this doctrine. In Matthew 16:18, the Lord Jesus Christ plainly said, “. . . . I will build my church; and the gates of hell shall not prevail against it.” The true church has existed since the day Jesus started it. All throughout church history, millions upon millions have entered into the spiritual body of believers by receiving Christ as their Lord and Saviour (Jn. 1:12; Rom. 10:13). If you have received Jesus Christ as your Saviour, then you are a member of the true church, no matter WHAT denomination you are associated with, and if you haven’t received Him, then you are NOT a member of the true church, regardless of how many religious groups you join. Salvation is not in a church; it’s in a PERSON–the Lord Jesus Christ.
The Church Name
The Church of Christ claims to reserve for itself the ONLY scriptural name for a New Testament church, although the term “church of Christ” is found nowhere in the Bible.
On page 4 of George Baily’s pamphlet, Why I Am A Member of the Church of Christ (Lambert Book House, Shreveport, LA), we read these words: “Since the church belongs to Christ shouldn’t the church be so called? It is certainly scriptural to refer to the Lord’s body as the ‘church of Christ’.”
This is the result of human reasoning, not Bible study. There is nothing particularly wrong with the term “Church of Christ,” but it is wrong to insist that this is the ONLY scriptural name for the church when the term isn’t even found in the Bible! A Bookmark of Basic Bible References, by John Hurt (Hurt Publications, Smyrna, TN), gives several scripture references to “prove” that the term “church of Christ” is the only scriptural name for the church. The references listed on this bookmark are Romans 16:16, Acts 4:12, Matthew 16:18, Philippians 2:9-10, Isaiah 62:2, and Colossians 3:17. The term “church of Christ” is found NOWHERE in any of these references, because the Lord never specified a special name for the church. The disciples were first called “Christians” at Antioch (Acts 11:26), but a specific name is never given to the church itself.
Music in the Worship Service
According to the Church of Christ, it is unscriptural to use musical instruments in worship services. Only vocal singing is allowed. On page 4 of Surprising things about the church of Christ, by Dub McClish (Valid Publications, Denton, TX), we are told the following: “The apostle Paul wrote the following instruction on this subject: ‘Speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord’ (Eph. 5:19). In a parallel passage he wrote: ‘Let the word of Christ dwell in you richly in all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with grace in your hearts unto God’ (Col. 3:16). Please notice that this is activity in which all of the assembled worshippers are to be involved. Just as no one can do our praying, studying, or giving for us, no one can do our singing for us.”
To what “assembled worshippers” do you suppose Mr. McClish is referring? In Ephesians 5:19 and Colossians 3:16, the apostle Paul is instructing Christians in matters pertaining to their PERSONAL FELLOWSHIP WITH CHRIST, not worship services. The Church of Christ is very quick to quote these two verses OUT of their proper context, ignoring the two chapters in which they are found. Neither chapter speaks of “assembled worshippers,” and neither chapter forbids musical instruments.
The Church of Christ position is that we are FORBIDDEN to use instruments in worship because the New Testament does not specifically AUTHORIZE us to use them. L.R. Wilson’s tract, The New Testament Church – It’s Music in Worship (Haun Publishing Co.) says the following: “In our efforts to follow the Lord Jesus Christ we are not governed by what He did not forbid, but by what He has authorized.”
This is unscriptural logic. There are MANY things that are used in worship services that are not specifically authorized by the Lord Himself. For example, HYMNALS, MICROPHONES, and PITCH PIPES are not authorized in the Bible, but the Church of Christ still uses them in their worship services. There are many things that the Bible doesn’t specifically authorize, but this doesn’t mean they are forbidden! God gave us all a BRAIN to use when making decisions about such matters, and He has sealed real Christians with His Holy Spirit to lead and guide them in their decision making. One who insists on looking for specific authorization in all things is one who insists on IGNORING the leadership of the Holy Spirit of God, for the scriptures do not specifically mention all things.
The Bible is very clear in stating that the Lord loves good music of praise and worship, and this DOES include musical instruments. Please check the following references in your Bible and see for yourself. In fact, you will even see that three of these references have musical instruments IN HEAVEN! The references are: Psa. 33:2-4, I Chron. 25:5-6, II Sam. 6:5, I Chron. 16:42, Neh. 12:27, Rev. 5:8, 14:2, 15:2, and Psa. 150.
The Lord’s Supper
Like the Roman Catholics, the Church of Christ places far too much emphasis on the Lord’s Supper. In the pamphlet, What is Expected of Me as a Member of the Church of Christ? (Standard Publishing Co., Cincinnati, OH.), Fred Gardner tells us on page 20 that, “Fidelity to this service almost invariably results in a continuance of a fervent spirit for the Lord and his work. It helps maintain us in our ‘first love’ (Rev. 2:4), and to keep us doing the ‘first works’ (Rev. 2:5). When week by week we visualize the broken body and the shed blood of the Master for our sins and the sins of those about us, we do not fall away from a fervent love for Him and an earnest working for the Salvation of those about us–the ‘first love’ and the ‘first works’.”
Now we agree fully that a Christian needs to labor to keep the “first love” and to do the “first works” for the Lord, but this has NOTHING to do with the Lord’s Supper! Revelation 2:4-5 say nothing–ABSOLUTELY NOTHING–about the Lord’s Supper.
Notice Mr. Gardner’s comments about having to “visualize the broken body and the shed blood of the Master” in order to stay in fellowship with Him. Where in the Bible are we told that our fellowship with Christ is based on our visualizing his body and blood? The Bible tells us to walk by FAITH, not by SIGHT (II Cor. 5:7)! Friend, you can observe the Lord’s Supper fifty-two weeks a year, but if you haven’t been born again then you’re lost and going to Hell, and if your sins aren’t being confessed to the Lord regularly, then you are OUT of fellowship with Him, in spite of your faithfulness to the Lord’s Supper (Jn. 3:1-7; I Jn. 1:1-10).
Mr. Gardner also tries to lead his readers to believe that Christians are to observe the Lord’s Supper EVERY WEEK. Does the Bible teach this? No, it does not. If you’ll read Matthew 26:26-28 and I Corinthians 11:23-26, you will be reading what the Bible has to say about the Lord’s Supper, and you will see nothing at all about observing it on a “week by week” basis. I Corinthians 11:26 says, “For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till he come.” It is doubtful that God expects us to interpret the words “as often as” to mean “week by week”.
So how did the Church of Christ come up with their “week by week” observance? Simply by perverting the scriptures! For example, let’s take a look at page 9 of “Why I Am A Member of the Church of Christ,” by George Baily. Mr. Baily says that, “The Bible tells us that upon the first day of the week the disciples came together to break bread (Acts 20:7). Since the Lord said that the Lord’s Supper was observed upon the first day of the week, we gather that this was a weekly affair.”
Mr. Baily just told you that THE LORD said that the Lord’s Supper was observed on the first day of the week. Read it again. Now tell me, WHERE exactly did the Lord say that? I’d be delighted to have any Church of Christ member show me WHERE and WHEN the Lord said that. You say, “He said that in Acts 20:7.” He DID? I thought He said that they came together to BREAK BREAD, not to observe the Lord’s Supper. Mr. Baily wants you to think the two are the same, but they are NOT the same.
Also he didn’t tell you that the original Lord’s Supper was observed at NIGHTTIME (Mt. 26:31), and that it was NOT observed on the first day of the week (Sunday). He also forgot to tell you that the practice of BREAKING BREAD was done on a DAILY basis from house to house, not on a weekly basis in the Church of Christ. You find this information in Acts 2:46, and you’ll also find that MEAT was involved, not just bread and wine. Why? Because it wasn’t the Lord’s Supper.
There is no specific day in which Christians are told to observe the Lord’s Supper, and nowhere in the Bible are we told to observe it on a weekly basis. The Lord loves His church and He gives us liberty (II Cor. 3:17) to make certain decisions for ourselves. This is evident in the fact that Paul wrote “as often as” in I Corinthians 11:26.
Resurrections and Judgments
The Church of Christ believes in a GENERAL resurrection and judgment for all people, both saved and lost at the same time. This perversion of truth is known as A-Millennialism (No Millennium). The first seven verses of Revelation chapter twenty speak of a coming one thousand year reign of Christ and His saints on this earth. This reign immediately follows the Second Coming of Christ, which occurs in Revelation 19:11-21.
A-Millennialism cannot be correct, because Revelation 20:1-7 clearly tells us that there WILL BE a one thousand year reign. To say that there will be no Millennium is to simply DENY the word of God.
True Bible-believers take the Pre-Millennial view, which is the correct view, according to the word of God. Notice the order of events in Revelation: The Church Age ends at 3:22, and the church is not mentioned again until 22:16. John’s going up to Heaven in 4:1-2 pictures the calling out of the Christians, immediately following the Church Age of chapters two and three ( The church’s departure from the earth is also mentioned in I Thess. 4:13-18 and I Cor. 15:51-52). Revelation chapters 6 through 18 cover the Tribulation period that Jesus speaks of in Matthew 24:21. This is when the Antichrist will rise to power and deceive those who were not caught up to meet the Lord because they were not true believers (I Thess. 4:16-18, Lk. 17:35-36, II Thess. 2:11). Then the first ten verses of Revelation 19 cover the events in Heaven immediately preceding the Lord’s Second Coming, which follows in verses 11 through 21. After that, we see the one thousand year reign of Christ and His saints showing up in 20:1-7. This is the promised Kingdom of the Old Testament (Isa. 2:1-4; Dan. 7:27). Satan is doomed in Revelation 20:10. The wicked are judged at the White Throne Judgment in verses 11-15 and cast into the lake of fire. Eternity begins with chapters 21 and 22. Now this is the order in which the Lord reveals these events to us. If He’d intended for us to adapt some other interpretation then He’d surely have told us. The Bible is perfectly clear in stating that the 1000 year reign of Christ will come immediately AFTER the Second Coming. Anyone can see that.
Now read this incredible remark by a Church of Christ author: “The Bible certainly does not teach that there will be a 1000 year period AFTER the second coming of Christ.” This comes from page 1 of The Rapture, Tribulation, and Pre-Millennialism, by Grover Stevens (Stevens Publications, Lubbock, TX.). He arrives at this false conclusion by perverting II Peter 3:9-10 and saying that “the day of the Lord” means “the day of his coming,” meaning ONE SPECIFIC DAY in which the Lord returns and burns up the world, leaving no time frame for a 1000 year reign on the earth.
Did you notice that Mr. Stevens doesn’t say anything at all about II Peter 3:8? He IGNORES verse 8 and quotes verses 9 and 10 OUT OF CONTEXT. Why did he skip verse 8? Because verse 8 INCLUDES the 1000 year reign!! Verse 8 tells us that one day is as a THOUSAND YEARS in God’s eyes, so the “day of the Lord” can very well INCLUDE the 1000 year reign! The Church of Christ ASSUMES that the “day of the Lord” is only a 24 hour day, but the Bible never says this a single time. Therefore, the “day of the Lord” can begin with the Second Coming and end a thousand years later with the White Throne Judgment of Revelation 20:11-15.
How do we know this is so? That’s easy. Revelation 20:5 (which is NEVER quoted by the Church of Christ) speaks of a “first resurrection” for the Christians BEFORE the 1000 year reign. Lost people are not brought up to the White Throne Judgment until AFTER the 1000 year reign in Revelation 20:11-15, and this is called the “second death.” So there is a “first resurrection” for the saved BEFORE the Millennium, and there is a “second death” for the lost AFTER the Millennium.
The saints are resurrected BEFORE the Millennium so they can reign with Christ DURING the Millennium, but the Church of Christ OMITS the Millennium altogether, making the First Resurrection and the Second Death one and the same. By doing this they create a “general judgment” for everyone, which is entirely unscriptural.
Water Baptism and Salvation
Of the many heresies taught by the Church of Christ, Baptismal Regeneration is probably the most well known, and also the most harmful. This is the ancient pagan belief that a person must be baptized in water in order to receive cleansing from sin and the right to enter Heaven.
Let’s begin with page 2 of Delton Haun’s tract, Must One Be Baptized to Go to Heaven? Haun says the following: “As we begin this brief study let us note the question concerns us, not Abraham, nor the thief on the cross. These men lived and died in past ages before Christ’s death and before the terms of pardon were announced publicly on the day of Pentecost for all who lived in the Christian age.”
The terms in Hebrew, Greek and English predominantly mean to deliver, to rescue from harm or danger, to deliver from sin, to preserve and protect. These actions come from outside of us. They are not something we do. We are merely recipients.
Webster’s defines salvation as “the act of saving someone from sin or evil : the state of being saved from sin or evil”, “something that saves someone or something from danger or a difficult situation” and “deliverance from the power and effects of sin”. Strong’s defines Salvation in the Greek as “G4991 sōtēria Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally): – deliver, health, salvation, save, saving”. And in Hebrew Strong’s defines Salvation as “H3444 yesh-oo’-aw Feminine passive participle of H3467; something saved, that is, (abstractly) deliverance; hence aid, victory, prosperity: – deliverance, health, help (-ing), salvation, save, saving (health), welfare”.
It was Christ “who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father” (Galatians 1:4). Before the foundation of the world “… God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:17). Salvation is simply not about what we do, but rather what God and Jesus Christ has done on our behalf, delivering us from the wages of our sin – death. There is a plan of salvation. And with any plan there is doing involved. But we are not the ones that do the doing.
As it has been said before, “Christ has done it all”. I would contend that salvation is simply belief/trust in Christ finished work for our saving/rescue – by his death, burial and resurrection for our sins, according to scripture. Salvation is not about doing or “obeying” “the whole plan of salvation”. It is about believing the plan of salvation. And the focus of that plan is on Jesus Christ and his actions, not ourselves. Biblical Christianity is not a do religion, it is a done religion.
That salvation is not about what we do is also strongly indicated by the biblical use of such terms as redemption (to purchase), reconciliation (restoration to divine favor), propitiation (the act by where which God‘s righteous wrath is satisfied by the atonement of Christ), atonement (restoration to divine favor), deliverance (from sin), ransom (from the wages of sin) and justification (a onetime event in which God justifies sinners by reckoning Christ’s righteousness to their account through a legal declaration). The definitions of these words and their usage in scripture show us that salvation is not something we do (Eph. 2:9, Jonah 2:9). Salvation is done on our behalf.
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Baptism is shown in every case of conversion in the book of Acts.
This is just not true. Here are nine instances of conversion or salvation in the book of Acts without reference to baptism. So no one can rightfully claim salvation in Acts includes baptism and baptism is required for salvation.
Acts 3:1-4:4 – Peter and John where preaching at the temple (3:1) and in verse 19 the people are told “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord”. And in Acts 4:4 about 5000 believed. There is no mention of baptism.
Acts 5:1-14 – After Ananias and Sapphira where struck down by the Lord, fear came upon the people (v.11) and many signs and wonders were wrought among them (v.12), as a result multitudes where added to the Lord. Act 5:14 “And believers were the more added to the Lord, multitudes both of men and women”. There is no mention of baptism.
Acts 9: 32-35 – After Peter healed a certain man with palsy “…all that dwelt at Lydda and Saron saw him, and turned to the Lord” (V. 35) There is no mention of baptism.
Acts 11:19-24 – After preaching Jesus in Antioch (v.20) a great number believed and turned to the Lord (v.21) and were added to the Lord (v. 24). There is no mention of baptism here except in verse 16 and that is referring to John’s baptism by water and the baptism with the Holy Ghost. And that happened before Barnabus arrived in Antioch.
Acts 13:6-12 – Sergius Paulus desired to hear the word of the Lord. Then by the hand of the Lord Paul blinded him for a season. Then he believed being astonished at the doctrine of the Lord. There is no mention of baptism.
Acts 13:42-52 – Paul and Barnabus where preaching in the synagogue to the gentiles “And as many as had been appointed to eternal life believed” (v. 48). There is no mention of baptism.
Acts 14:1 – “And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.” Another multitude, this time a great one, believed and there is no mention of baptism.
Acts 17:10-12 – Paul and Silas were preaching the word in the synagogue in Berea, and “many” believed. There is no mention of baptism.
Acts 17:22-34 “Howbeit certain men clave unto him, and believed: among them which was Dionysius the Areopagite, and a woman named Damaris, and others with them”. There is no mention of baptism.